“A forerunner of the Antichrist, with his troops gathered from several nations, will fight against the true Christ, the only Savior of the world. He will shed much blood and will want to annihilate the worship of God to make himself be looked upon as a God." Our Lady Of La Salette
“A forerunner of the Antichrist, with his troops gathered from several nations, will fight against the true Christ, the only Saviour of the world. He will shed much blood and will want to annihilate the worship of God to make himself be looked upon as a God. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
“A forerunner of the Antichrist, with his troops gathered from several nations, will fight against the true Christ, the only Saviour of the world. He will shed much blood and will want to annihilate the worship of God to make himself be looked upon as a God. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Who's to balme for allowing a gay man to read during the Pope's mass?
1. The Pope
2. Cardinal Archbishop of New York City, Timothy Dolan
3. Fr. Matthew Ernest, archdiocesan Director of Liturgy
Well Team Gary blames numbers 2 & 3. The Pope is not to blame because the Pope doesn't watch TV......
I am most grateful for your invitation to address this Joint Session of Congress in “the land of the free and the home of the brave”. I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.
Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.
Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, the patriarch and lawgiver of the people of Israel symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.
Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and –one step at a time – to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations which offer a helping hand to those most in need.
I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience, and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals, and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people.
My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self-sacrifice – some at the cost of their lives – to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.
I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton.
This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that “this nation, under God, [might] have a new birth of freedom”. Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.
All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.
Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.
The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.
In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.
Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.
Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his “dream” of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of “dreams”. Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.
In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our “neighbors” and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.
Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: “Do unto others as you would have them do unto you” (Mt 7:12).
This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.
This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.
In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints.
How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.
It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. “Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful
source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good” (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to “enter into dialogue with all people about our common home” (ibid., 3). “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all” (ibid., 14).
In Laudato Si’, I call for a courageous and responsible effort to “redirect our steps” (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States – and this Congress – have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a “culture of care” (ibid., 231) and “an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature” (ibid., 139). “We have the freedom needed to limit and direct technology” (ibid., 112); “to devise intelligent ways of… developing and limiting our power” (ibid., 78); and to put technology “at the service of another type of progress, one which is healthier, more human, more social, more integral” (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead.
A century ago, at the beginning of the Great War, which Pope Benedict XV termed a “pointless slaughter”, another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: “I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers”. Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.
From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries which have been at odds resume the path of dialogue – a dialogue which may have been interrupted for the most legitimate of reasons – new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223).
Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.
Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.
Four representatives of the American people.
I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.
In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems
are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.
A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to “dream” of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.
In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.
“Rome will lose the faith and become the seat of the Antichrist. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Pope Francis: A cardinal friend of mine told me that a very concerned woman, very Catholic, went to him. A bit rigid, but Catholic. And she asked him if it was true that in the Bible, they spoke of an antichrist, and she explained it to him. And also in the Apocalypse, no? And, then, if it was true that an anti-pope, who is the antichrist, the anti-Pope. But why is she asking me this question, this cardinal asked me? “Because I’m sure that Pope Francis is the anti-pope,” she said. And why does she ask this, why does she have this idea? “It’s because he doesn’t wear red shoes.” The reason for thinking if one is communist or isn’t communist. I’m sure that I haven't said anything more than what’s written in the social doctrine of the Church. On another flight, a colleague asked me if I had reached out a hand to the popular movements and asked me, “But is the Church going to follow you?” I told him, “I’m the one following the Church.” And in this it seems that I’m not wrong. I believe that I never said a thing that wasn’t the social doctrine of the Church. Things can be explained, possibly an explanation gave an impression of being a little “to the left”, but it would be an error of explanation. No, my doctrine on this, in Laudato si', on economic imperialism, all of this, is the social doctrine of the Church. And it if necessary, I’ll recite the creed. I am available to do that, eh.
Pay Attention!
Demon Pazuzu
“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell; they will put an end to faith little by little, even in those dedicated to God. They will blind them in such a way, that, unless they are blessed with a special grace, these people will take on the spirit of these angels of hell; several religious institutions will lose all faith and will lose many souls.Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Several will abandon the faith, and a great number of priests and members of religious orders will break away from the true religion; among these people there will even be bishops. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
"Francis / Bishop of Rome."
Francis The Destroyer
For In Those Days Jesus Christ Will Send Them Not A True Pastor, But A Destroyer ~ St. Francis
Michael Voris is mentioned by the Mother of God in Her messages. The Blessed Virgin Mother has told the world for the last 169 years about Michael Voris. Granted what the Mother of God has to say about Michael Gary Voris is not very good at all, as a matter of fact, when all is said and done, Gary will wish he never was born.
Look, none of you believe in a forerunner to the Antichrist. None. If any of you did then I certainly would have come across it, but I haven't.
Who is the forerunner to the Antichrist? Is he alive today?
At one time I thought that the Norway Mass Murderer Anders Behring Brievik was the forerunner to the Antichrist. But ABB is not a Roman Catholic, he may convert. ABB is incarcerated for another 15 years or so - he just may get an early release.
The reason for this blog is combat the error that many believe - that there is no forerunner to the Antichrist and the actual Antichrist is soon at hand. Those who believe in the Actual Antichrist manifesting himself soon are mostly protestant and worldly Catholics who are too lazy to look into the matter.
Our Lady of La Salette said that one day a forerunner to the Antichrist will rise up and gather an army of Nationalists from all Nations. This forerunner to the Antichrist will shed much blood:
“A forerunner of the Antichrist, with his troops gathered from several nations, will fight against the true Christ, the only Saviour of the world. He will shed much blood and will want to annihilate the worship of God to make himself be looked upon as a God. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Our Lady at La Salette does not mention who the forerunner will murder, but she does mention who will be martyred in her message at Fatima: the bishop dressed in white:
“J.M.J.
The third part of the secret revealed at the Cova da Iria-Fatima, on 13 July 1917.
I write in obedience to you, my God, who command me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.
After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘Penance, Penance, Penance!'. And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it' a Bishop dressed in White ‘we had the impression that it was the Holy Father'. Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, men and women Religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God.
Tuy-3-1-1944”.
The soldiers mentioned in the Fatima message are the same soldiers in the army of the forerunner to the Antichrist mentioned in the La Salette Secret. These soldiers will kill the Fatima Pope and faithful who are making their way up a steep mountain. Because of the murder of the Fatima Pope and faithful, the man who leads this army will earn the title as the Forerunner to the Antichrist.
Who is the leader of the soldiers who will kill the Fatima Pope? The one in shades:
Gary The Forerunner to The Antichrist & Spiritual Director
Why pick on Voris?
Can you name another soul who has such vitriolic hatred toward the SSPX as Michael Voris does?
Can you name another soul who so fanatically idolizes Pope Francis as to give the Pope some God like status?
On the one hand Voris verbally attacks and condemns men who are faithful to the Catholic Faith and on the other hand worships wicked and heretical Pope Francis. Can you not see how insane that is?
Completely insane.
Look, this is serious business. There is a forerunner to the Antichrist and he is probably alive today. It is the duty of any faithful Catholic to be on guard of such a one as the forerunner to the Antichrist. This man must be identified ahead of time before his public manifestation, because his public manifestation, I am afraid, will not be until he murders the Fatima Pope and faithful.
So call this a heads up.
If any one has a better candidate in mind please by all means share.
As for Gary, I still think that one day he will embarrass himself in idolizing wicked Pope Francis all the while attacking just about every Bishop and Cardinal out there. His embarrassment will come about after Pope Francis dies and another is elected in his place as Francis II - this second Francis will most likely be one of Voris' current targets. Many will mock Voris and ask him if he will now attack Francis II since he attacked him before he was elected pope.
Still Voris will gain power, a wicked power, a power given to him by Satan. The meaning behind the above photo of shade wearing Voris.......
Gary's future is soooooo bright he's gotta wear shades.....
"I protest highly against a different text, which people may dare publish after my death. I protest once more against the very false statements of all those who dare say and write First that I embroidered the Secret; second, against those who state that the Queen Mother did not say to transmit the Secret to all her people." Melanie
Who has an axe to grid against the SSPX? Michael Voris does, the- ex-journalist Voris is afraid of covering the heretical and wicked Pope Francis, but Voris has no problem condemning the SSPX in these FIFTEEN attacks on the SSPX:
FBI—CATHOLI-SCHISM
CM EXCLUSIVE: A CANON LAWYER SPEAKS ON THE SSPX
ATHANASIUS CONTRA MUNDUM
Sheen Even Called It Schism
A Canonical History of the Lefebvrite Schism
Fr. John Emerson, FSSP: The Break With the SSPX
The Vortex—SSPX Sadness
The Vortex—Offensive to Go
The Vortex—Do NOT Go to Mass
The Vortex—SSPX Sunday Mass
The Vortex—Schismatics Before God
SSPX Poachers
‘Have Nothing to Do With Them,’ Says Bishop About SSPX
Why I Left the SSPX
Why I Left the SSPX Milieu
SSPX Schism Turns Heretical
A little too much on the SSPX don't you think? Is Voris right about the SSPX? For a man who embraces the errors and heresies of Pope Francis, his judgment is very flawed. You can't ignore the obvious heresies of Pope Francis without you yourself being a partaker of the Pope's heresies. He who touches pitch is defiled with it, is a lesson lost on Voris.
Voris is wrong about Pope Francis and he is wrong about the SSPX.
Will Team Gary step up the coverage on the Pope's visit to Cuba & US? Will CM's coverage of the Pope increase & coverage of the SSPX decease?
Will count the number of Church Militant stories about the Pope in the coming days. Rest assured that whatever scandal arises from the Pope in word or deed, Voris will completely and totally ignore all of them!
Most of the 15 attacks on the SSPX by Team Voris took place during the Novena to Our Lady Of La Salette. Think about that one for a minute. Michael Voris is at war with the SSPX and Voris is at war with the Mother of God. Voris was deliberately thumbing his nose at Our Lady of La Salette.
As you can gather all 15 of the attacks made on the SSPX where written and produced ahead of time. Probably took many days of preparation to put all these attacks together on the SSPX. Voris had help from many FSSP priests as well.
It is said that Voris took a 'retreat' on the very day when Pope Francis announced that the SSPX can hear confessions during the year of Mercy, this Papal action put Voris in to such a shock that he spent his entire retreat writing the attacks on the SSPX and made the decision to go on the offensive.
Voris will become very powerful in the years to come...but he will eventually fall.
What do Sedevacantists & Michael Voris have in common?
They will never criticize the Pope! Never!
All Sedevacantists hold the papacy in such high esteem that they will never ever utter one bad word about the pope - NEVER!
You could say that Sedevacantists love the papacy so much that its almost tantamount to worship.
Think about this - All Sedevacantists believe that the popes can not err or commit sin in matters of faith. For if a pope were to sin in matters of faith then that would prove that that "pope" was not a pope.
This is why Sedevacantists will never mock, ridicule or criticize any Pope prior to John XXIII.
According to Sedevacantists the last sinless, immaculate and stainless pope was Pius XII.
But you say that Sedevacantists are the worst ever in mocking and ridiculing the popes! True! But they only mock and ridicule the last six popes - John XXIII, Paul XI, John Paul I, John Paul II, Benedict XVI & Francis. According to Sedevacantists these men all sin in matters of faith and therefore were not Catholics and therefore were not popes!
You see when a man becomes pope he is blessed with supper powers that keep him from committing any error or any sins! According to Sedevacantists Popes are the first Supermen! Sedevacantists would even go so far to say that once a man is elected pope he never, ever has to go to confession because that man is protected from on high never to sin or cause any scandal to any one! NEVER!
But according to Sedevacantists it is clear that John XXIII, Paul XI, John Paul I, John Paul II, Benedict XVI & Francis caused scandals in matters of faith and morals and therefore were not popes!
So according to Sedevacantists it's OK to mock, ridicule John XXIII, Paul XI, John Paul I, John Paul II, Benedict XVI & Francis because they are not popes and are nothing but bishops! And bishops are fair game!
A pope is pure and immaculate never stained by sin of any kind, not stained by in sin in thought, word or deed! Not stained by mortal sins or even venial sins!
According to Sedevacantists one can say that the men once that they are elected pope are like Blessed Virgin Mother in the womb of St Anne - Immaculate & free from the stain of original sin. The Popes are protected in the womb of the Church - nothing can hurt them! And the popes in the womb of the Church can do no harm!
What to say about Voris' take on the Pope....he, like the Sedevacantists dare not attack the pope. Sedevacantists & Voris both believe that the pope is incapable of committing sin in thought word or deed and both Voris & Sedevacantists believe that popes can not cause any scandal to anyone EVER!
No, Voris will not attack Pope Francis but he will go after Bishops.
Where is all this going? Its going the way of Sedevacantistm!
Voris will go the way of Sedevacantism soon enough - when the antic of Francis become too much to bear. When it becomes so blatantly obvious that Pope Francis is a heretic, Voris will have to say something, even to the point of criticizing Pope Francis, Voris will have to take the road of Sedevacantists and declare that Pope Francis is not a true pope and he is nothing but a bishop and according to the reasoning of Voris Francis must be attacked! Because Francis is nothing but a bishop.
So two the camps of Sedevacantists & Voris both place the papacy on a pedestal, which will soon be knocked over.
The FSSP runs the Mater Dei Latin Mass Parish in Irving, Texas This parish is the where all of Voris' attacks on the SSPX originate. The executive producer of Church Militant Terry Carroll attends Mass at this FSSP chapel
Fr. Philip Wolfe, FSSP has a hatred for the SSPX and he feeds his hatred to Michael Voris in the form of sermons.
The Vortex that uses the Sermon of a FSSP priest to attack the SSPX:
THE VORTEX—SCHISMATICS BEFORE GOD
At first some said that Voris plagiarized portions of this Vortex - but later a notification was sent out stating:
Portions of this script were taken with permission from this sermon.
The plagiarizing is not the issues. The issue is the source of the material used by Michael Voris in attacking the SSPX. And that source is Fr. Philip Wolfe, FSSP.
So the FSSP is attacking the SSPX.
This attack by the FSSP is uncalled for.
May the FSSP be punished in the days to come leading up to the Synod.
