Wednesday, February 24, 2021

Antichrist Lair - Space Station In Our Lower Atmosphere In The Habitat Of Demons Of The Darksome Atmosphere

Henri de Ferrières: Le Livre du roy Modus et de la royne Racio, qui parle des deduis et de pestilence 

But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price. And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis. Dan.xi.

Lets start with a description of the first Tyrant Ninrod and his Lair 

But Nemrod Chams nephew, and son of Chus, described for a valiant hunter, a violent giant, and tyrant, was an Archheretic, a divider and teacher of false doctrine against God and true faith. By subtlety and tyranny he induced many of lacking or of fear to follow him, and so in schism maintained heresy: That men were not beholding to God, but to themselves for temporal propensity.

Whereof began a new & cruel confederacy against the City of God, and the second great Sect of infidels. For Barbarism being the first, begun by Cain and ended by the flood: The second mother of all Sects beginning after the flood (as St. Epiphanius writes) was Scythisme: so called of the Scythians, a most cruel people. Who according to Nemrods heresy (not thinking themselves beholding to God for temporal happiness, but to their own forces) tyrannized over the weaker, and many wicked banning together extremely oppressed the more peaceable, especially the Church and true servants of God. And this was one special cause of building Babylon, besides their ambitious desire of perpetual fame, and their bearing the simple in hand of a defense against a new flood, to make it indeed a strong hold for tyrants to offend others, and to defend themselves. Whereof God (who before destroyed all infidels by the flood) confounded these builders by dividing their tongues, and so force them to break and part into many countries.

The Antichrist will have his strong hold his secret place his Tower:


מָעֹוז “maozim” and it’s plural. Maoz is singular and it comes from “uz”. It literally means a strong place i.e. fortress. Source


But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price. And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis. Dan.xi.

Originally published 25 NOV 2019

Cardinal Robert Bellarmine says that Maozim means high tower.

And this high tower is hidden and in a secret location.

The Antichrist will use this secret and hidden tower in order to Worship Satan

How can a tower be hidden on earth and not accessible to to others?

It can't.

High Tower can refer to a space station or platform orbiting in lower earth orbit.

God Maozim is Satan

His Place?

Is the lower Atmosphere or the Habitat of Demons.

And this is where the Antichrist  shall worship the god Maozim in his place - in the Habitat of demons or in the Thermosphere

Read where Demons reside:

Article 4. Whether our atmosphere is the demons' place of punishment?

Objection 1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

Objection 2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

Objection 3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary, Augustine says (Gen. ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that, The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment.

Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection 1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

Reply to Objection 2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

Reply to Objection 3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2 Corinthians 5:1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon James 3:6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Luke 8:31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mark 5:10).

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